Mission

To inspire, educate, and engage global audiences through an authentic experience with the American West.

Vision

The story of the West is uniquely American—an account with which all Americans can identify. Exploring the American West through art, science, culture, and history allows us to reconnect with a sense of place found nowhere else on earth.

The Spirit of the American West is a story that began thousands of years ago.

Native Americans were first, drawn to the bounty and beauty of the new land. They touched lightly upon the land and lived in harmony with it and became connected.

Then the explorers and pioneers came, along with the settlers, ranchers, and cowboys—rugged people, willing to risk all with courage and vision.

The story rises from the West itself—the soaring mountains, rushing rivers, endless plains, breathtaking skies, abundant wildlife, and the often harsh beauty of nature.

The story tells of those who came to change the land, and were changed by it. The people of the West had their struggles and triumphs, heartbreaks and humor; their stories became a mosaic of myth, of legend, and of fact. It is the Spirit of the American West, and it is a story that must be told.

William F. “Buffalo Bill” Cody told the story—and lived the tale—like no other. Explorer and frontiersman, soldier and scout, actor and showman, entrepreneur and civic leader, Buffalo Bill was emblematic of the American West to his countrymen and to the world. Through characters, voices, artifacts, and legends, Cody weaved a colorful tapestry that brought to life the Spirit of the American West. Even today, his legacy continues to shape how we think about our history and the American character.

Just over a century ago, Cody dreamed of an institution that would “teach people by seeing history.” His dream is realized in the Buffalo Bill Center of the West in Cody, Wyoming, the town he founded and that bears his name. Housed on an impressive campus, the Center’s collection of western objects, papers and research materials, photographs, and art is unmatched. Scholars and journalists alike explore the Center’s unique resources to discover a deeper understanding of our country’s signature place and time. Compelling exhibits, programs, and outreach offer visitors from around the world an opportunity to connect to the American West in a very personal way. To be sure, in every visitor, the Spirit of the American West is reborn.

Yes, Buffalo Bill’s dream is alive today. The story is being told…and there is so much yet to tell. The Buffalo Bill Center of the West takes seriously its role as guardian and storyteller of the Spirit of the American West. Moreover, in retelling that story, our own dream will be realized, and the Spirit of the American West will be kept alive among us. In the end, the story is about connecting the Spirit with our audiences and the American West. This is our vision and the plan to accomplish this vision becomes part of the Spirit itself.

The Buffalo Bill Center of the West is grounded in what was the American West and operates now in what is the American West. What the American West will be is a clean palette on which the Spirit of the American West that exists at the Center can grow, change, and prevail.

Our dream is that within twenty years the Buffalo Bill Center of the West will be recognized for linking our national character and values to the Spirit of the American West.

History

The history of the Buffalo Bill Center of the West (formerly the Buffalo Bill Historical Center)  starts with Mary Jester Allen, who had a dream. After her famous uncle died in 1917, she envisioned a great national shrine and memorial to both William F. “Buffalo Bill” Cody and the early pioneers of the American West. In 1927, she began her quest as curator of the Buffalo Bill Museum, a modest log building in remote Cody, Wyoming, mimicking Buffalo Bill’s TE Ranch house, on the Southfork of the Shoshone River. The story of the evolution from a 50 x 70 foot log building to the monumental Buffalo Bill Historical Center is fascinating and inspiring. It is a tale of vision, perseverance, and dedication, Eastern and local support, creativity and continuity. Today’s Center encompasses five museums, a research library, a professionally developed Web site, and a vibrant educational outreach program.

William F. “Buffalo Bill” Cody loved the limelight, high drama and adventure, travel and change, challenge and complexity. He became a world-renowned showman, depicting the American West in staged events that riveted attention and captured hearts worldwide. The genesis and development of the Buffalo Bill Historical Center has, historically, placed him at center stage. Without question, were it not for his life and fame, this institution would never have come into being.

The first seeds of an idea for a memorial to Buffalo Bill were planted in early 1917, shortly after he died. However, it would take seven more years for a bronze monument to be conceived and dedicated in his hometown of Cody, Wyoming, and ten more years for construction of the Buffalo Bill Museum, the first, lone museum of what was to become the Historical Center. This delay was due, undoubtedly, to the entrance of the U.S. into World War I in 1917, which changed the town’s and the country’s focus for a time.

Once built, however, the Buffalo Bill Museum served as a memorial, alongside Gertrude Vanderbilt Whitney’s enchanting bronze monument, titled Buffalo Bill—The Scout, for more than thirty years before construction of a second museum. These museums and other later developments owe their origins and continued vitality to William F. “Buffalo Bill” Cody and to those who fought to keep his memory alive throughout the years. Historically entwined with the town of Cody are the Buffalo Bill Memorial Association, the original Buffalo Bill Museum, and, now, the massive complex of five museums and a research library that form the modern Buffalo Bill Historical Center.

Born in 1846 in Scott County, Iowa, Buffalo Bill was an icon in the history of the American West. His Wild West shows became known throughout the world and his zest for exploring and adventuring led him to experiences as a bullwhacker, a mounted messenger, a trapper, a prospector for gold, and a Pony Express rider—all by the age of 15. He also served eighteen months in the Civil War as a scout for the 7th Kansas Cavalry. After the war, Cody briefly operated a hotel, drove a stage, and hunted buffalo for the railroad. His abilities as a buffalo hunter earned him the nickname “Buffalo Bill” in 1867. After this stint as a buffalo hunter, he became a renowned prairie scout, earning him a Medal of Honor in 1872.

In 1883, Cody created Buffalo Bill’s Wild West, propelling him to even greater fame and fortune. He was instrumental in settling the Big Horn Basin of Wyoming. In 1896, he and six other men founded the town of Cody (see our biography of Buffalo Bill).

Cody died January 10, 1917. The townspeoples’ “collective desire to commemorate Buffalo Bill” resulted in a meeting on the Irma Hotel’s front porch to discuss honoring the town’s founder. Margaret L. Simpson, a young Cody matron in 1917 (and grandmother of the Honorable Alan K. Simpson), along with L.L. Newton, Charles Hayden, W.T. Hogg, and Sam Parks, considered establishing a park as a living memorial to Buffalo Bill. This informal association of people resulted in the formal chartering of the Buffalo Bill Memorial Association on March 1, 1917, just seven weeks after Cody’s death.

Among the “objects and purposes” of the Memorial Association were listed the desire “to establish and maintain a historical society for the preservation of the history and antiquities of the Country, the Town of Cody, the County of Park and the State of Wyoming,” and “to build, construct and maintain an historical monument or memorial statue in honor of and to perpetuate the memory of our late lamented fellow townsman Hon. William F. Cody (Buffalo Bill).”

The Wyoming Legislature had appropriated $5,000 during its 1917 Legislative Session, and only about a month later, the Certificate of Incorporation for the Buffalo Bill Memorial Association was signed. The money was “…to be used in connection with such contributions as may be made to the fund hereby appropriated for the purpose of obtaining designs for and erecting a fit and proper memorial statue of William F. Cody deceased, to be erected at or near the town of Cody.” The town’s memorializing and grief would soon turn to anger and shock, however, when it was announced that Buffalo Bill was to be buried on top of Lookout Mountain west of Denver, with the burial to take place the following summer. Cody residents were not prepared to do battle, and sat by, helplessly, as the remains of their town’s founder were interred 500 miles away.

A general belief that Buffalo Bill wished to be buried on top of Cedar Mountain, overlooking Cody, stems from his will of 1906 that clearly stated this. However, a later will, dated 1913, failed to address burial arrangements. In the fall of 1916, Cody led a party atop Cedar Mountain and, according to Vern Spence, a member of this group, he “…chose the spot on which he wished to be buried, near the town he loved and the country he loved.”

Cody had become ill and died while visiting his sister May (Mary Hannah Cody Decker), in Denver. His wife, Louisa or “Lulu” went there to retrieve the body and to bring his remains back to Cody. However, a rumor has long persisted that the publisher of The Denver Post (Harry Tammen) and other powerful Denverites, such as Frederick Bonfils, persuaded her to bury Cody instead on Lookout Mountain, offering her a rather large sum of money to do so. No concrete proof of this has ever surfaced, and it remains speculative. It is known that Tammen gave Buffalo Bill a $10,000 funeral, a rather expensive cortege for that day and not something that Cody, Wyoming could afford.

In the final pages of Louisa’s memoirs, she wrote that although, long ago, her husband had told her he wanted to be buried on Cedar Mountain near Cody, “…where the last rays of the sun touched the hills at night,” in his last days on earth he had changed his mind and wanted to be buried on Lookout Mountain. “It’s pretty up there…You can look down into four states,” he was purported to have said. In 1921, when Louisa died, she was buried at Lookout Mountain with her husband, under nearly twenty tons of cement, reinforced by steel rails.4

While the town of Cody had lost the physical remains of its namesake, it possessed numerous reminders of Buffalo Bill: the Irma Hotel, Cody’s children and grandchildren, his TE Ranch, and his old hunting lodge, Pahaska Teepee, on the Northfork of the Shoshone River. The town also possessed the $5,000 appropriation from the state to erect a monument to Buffalo Bill.5

Unfortunately, Cody had died just as the United States was entering World War I, and the $5,000 languished for several years. Eventually, Buffalo Bill’s niece, Mary Jester Allen, became the catalyst for resurrecting the town’s desire to commemorate her beloved uncle. She was described as “…gray-haired, steely-eyed, of considerable dignity, an imposing air of authority and dogged determination.” Her residency in New York City from ca. 1917 until 1926, gave her the opportunity to establish Eastern connections and gain experience in journalism and public relations. She was also active during that period in the Women’s Roosevelt Memorial Association, displaying her interest in a museum that memorialized a national figure. Through channels established while she lived in New York, Allen managed to involve Gertrude Vanderbilt Whitney (1875 – 1942), the renowned patron of American art, a sculptress, and daughter of Cornelius Vanderbilt II. Whitney would sculpt the monumental bronze, Buffalo Bill—The Scout.6